Excerpt from TIME
(http://www.time.com/time/magazine/article/0,9171,1211593,00.html)
Monday,
Jul. 10, 2006
Reconciling
God
and Science
By DAVID
VAN BIEMA
The pious young
scientist had a question about human origins and the
attention of one of
the foremost geneticists in the world. Standing up in a
crowded Hilton-hotel
conference room in Alexandria, Va., the inquisitive Ph.D.-M.D.
candidate asked
Francis Collins, who mapped the human genome, about an attempt
to reconcile
science and faith: Did Collins think it possible that all
species are products
of evolution--except for humanity, which God created
separately? "Based on
everything we know," the young man asked, "would that tie
together evolution
and [a literal reading of the Bible] and make room for God to
intervene?"
Collins showed no
surprise that a star scholar poised to contribute to the
future of medicine
should entertain the idea that evolution might not apply to
humans. Indeed, the
question was almost predictable, since the room was filled
with Harvey Fellows,
high-performing young academics devoted to bringing a
Christian presence to
fields where Evangelicals are underrepresented. And Collins,
that rarest of
raritiesa superstar evangelical biologistand author of the new
book The
Language of God: A Scientist Presents Evidence for Belief
(Free Press; 304
pages), was perfectly qualified to answer. He did. That notion
"gets you
into a series of real problems," he replied. He sketched one
out: the
human genome contains nonfunctional elements in the precise
spot where they can
be found on the chromosomes of lower animals. If God was
creating humans
afresh, Collins asked, "why would he insert a pseudo-gene that
has lost
its ability to do anything in the same place that it appears
in a chimp?"
Barring evolution, "you're forced to the conclusion that God
was trying to
mislead us and test our faith--and I have trouble with that
kind of
conjecture."
Except
from Christianity Today
(http://www.christianitytoday.com/workplace/articles/interviews/franciscollins2.html):
Francis Collins: Love God With a
Scientific Mind (Part 2)
By Marcus Goodyear
You
describe DNA as the language of God. How has
your study of DNA changed your understanding of God's Word,
the Logos, that
John writes about? "In the beginning was the Word."
Logos
carries broad connotations. The Word is
God; the Word was with God; the Word is Christ. For a
scientist studying how
life works looking at the language of DNA, it is not a wild
connection to
compare the language of life, that DNA alphabet, to what God
was doing when He
spoke life into being, including all of us. So how do I put
together what I
know as a scientist about life through the language of DNA,
and what I know
about God as the creator who speaks life into being? In the
Greek terminology
that's Bios, the word for life, through Logos, the word. I
call this BioLogos:
life through God speaking His Word.
I've
heard people say BioLogos is just another
name for Christian evolution. Are you comfortable with being
the spokesperson
for Christian evolution?
I see
evolution as God's plan. As a scientist who
studies DNA, I cannot avoid the conclusion that the
evolutionary process is in
fact how God worked out that creative plan. Some people
express concerns that
evolution is inconsistent with a literal interpretation of
Genesis 1 and 2, but
1,600 years ago St. Augustine had already explained why a
literal reading of
those passages is risky and unnecessary. Certainly those
passages of the Bible
have been debated for centuries without theologians being able
to agree
precisely on their meaning. Beyond that concern, I see no
conflict in what I
have learned about living things from the study of DNA and
what I know about
God's plan as a creatorÑright down to the creation of you and
me, and our
having this conversation.
One of the great tragedies of our current era is that evolution is being portrayed as a threat to God. If science is God's gift to us, along with the intelligence to explore his world, God could hardly be threatened by what we discover. It's all his creation. The truth is the truth, and it's all God's truth. I reach out as much as I can to my Christian brothers and sisters and try to make a case that this is an unnecessary battle. We can embrace evolution as God's plan and worship him in the process, without feeling anxious or apologetic.